{"id":7851,"date":"2026-10-26T09:55:46","date_gmt":"2026-10-26T06:55:46","guid":{"rendered":"https:\/\/ide.org.tr\/?p=7851"},"modified":"2026-10-28T09:57:06","modified_gmt":"2026-10-28T06:57:06","slug":"ide-akademi-islam-dusuncesinde-rahmani-ve-esmai-ahlak-tasavvuru","status":"publish","type":"post","link":"https:\/\/ide.org.tr\/index.php\/2026\/10\/26\/ide-akademi-islam-dusuncesinde-rahmani-ve-esmai-ahlak-tasavvuru\/","title":{"rendered":"\u0130DE Akademi | \u0130sl\u00e2m D\u00fc\u015f\u00fcncesinde Rahm\u00e2n\u00ee ve Esm\u00e2\u00ee Ahl\u00e2k Tasavvuru"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">Prof. Dr. Mehmet G\u00f6rmez hocam\u0131z, \u0130sl\u00e2m D\u00fc\u015f\u00fcncesinde Rahm\u00e2n\u00ee Ahl\u00e2k Tasavvuru dersinde adalet ile rahmet aras\u0131ndaki ili\u015fkiyi, rahm\u00e2niyet kavram\u0131n\u0131 ve esm\u00e2\u00ee ahl\u00e2k\u0131n esaslar\u0131n\u0131 ele ald\u0131. Rahm\u00e2n\u00ee ahl\u00e2k\u0131n adalet, insan onuru, sorumluluk ve \u0131slah ilkelerini birlikte ku\u015fatt\u0131\u011f\u0131n\u0131 vurgulayan hocam\u0131z, \u015fu hususlara de\u011findi:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Adalet, hak sahibinin hakk\u0131n\u0131 korumay\u0131 ve insan onurunu g\u00f6zetmeyi gerektirir. Ancak adaletin yaln\u0131zca k\u00f6t\u00fcl\u00fc\u011fe ayn\u0131yla kar\u015f\u0131l\u0131k vermek \u015feklinde anla\u015f\u0131lmas\u0131, k\u00f6t\u00fcl\u00fc\u011f\u00fcn ortadan kalkmas\u0131n\u0131 sa\u011flamayabilir. Rahm\u00e2n\u00ee ahl\u00e2k, adaleti vazge\u00e7ilmez bir hak ilkesi olarak korurken k\u00f6t\u00fcl\u00fc\u011f\u00fcn \u00e7o\u011falmas\u0131n\u0131 \u00f6nlemeyi ve \u0131slah imk\u00e2n\u0131n\u0131 g\u00f6zetir. K\u0131sas\u0131n gayesi de yaln\u0131zca kar\u015f\u0131l\u0131k vermek de\u011fil, hayat\u0131 korumak ve \u00f6ld\u00fcrmenin yay\u0131lmas\u0131n\u0131 \u00f6nlemektir.<\/li>\n\n\n\n<li>Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de, \u201c\u0625\u0650\u0646\u064e\u0651 \u0627\u0644\u0644\u064e\u0651\u0647\u064e \u064a\u064e\u0623\u0652\u0645\u064f\u0631\u064f \u0628\u0650\u0627\u0644\u0652\u0639\u064e\u062f\u0652\u0644\u0650 \u0648\u064e\u0627\u0644\u0652\u0625\u0650\u062d\u0652\u0633\u064e\u0627\u0646\u0650\u201d (Nahl, 16\/90) buyurularak adalet ve ihsan birlikte zikredilmi\u015ftir. Adalet ile ihsan birbirini tamamlamakla birlikte farkl\u0131 ilkelerdir. \u0130hsan, \u00ees\u00e2r ve infak rahm\u00e2n\u00ee ahl\u00e2k\u0131n \u00f6nemli unsurlar\u0131d\u0131r. Rahm\u00e2n\u00ee ahl\u00e2k, ma\u011fdurun hakk\u0131n\u0131 korurken failin insanl\u0131k onurunu da g\u00f6zetir. Fakat \u015fu da unutulmamal\u0131d\u0131r ki affetmek ki\u015finin kendi hakk\u0131yla ilgilidir; ba\u015fkas\u0131n\u0131n hakk\u0131 \u00fczerinde tasarrufta bulunmak anlam\u0131na gelmez. Aff\u0131n temel \u00f6l\u00e7\u00fcs\u00fc \u0131slaha hizmet etmesidir. Nitekim \u201c\u0641\u064e\u0645\u064e\u0646\u0652 \u0639\u064e\u0641\u064e\u0627 \u0648\u064e\u0623\u064e\u0635\u0652\u0644\u064e\u062d\u064e \u0641\u064e\u0623\u064e\u062c\u0652\u0631\u064f\u0647\u064f \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0644\u064e\u0651\u0647\u0650\u201d (\u015e\u00fbr\u00e2, 42\/40) ayeti, affetmek ile \u0131slah aras\u0131ndaki ili\u015fkiye dikkat \u00e7eker. Adalet tarafs\u0131zl\u0131\u011f\u0131, rahmet ise insanlar\u0131n \u015fartlar\u0131n\u0131 ve durumlar\u0131n\u0131 g\u00f6zetmeyi gerektirir.<\/li>\n\n\n\n<li>Rahm\u00e2niyet, Allah\u2019\u0131 tan\u0131man\u0131n temel ufkudur. Yaln\u0131zca bir duygu de\u011fil, varl\u0131\u011f\u0131 ku\u015fatan bir ilkedir. Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de, \u201c\u0627\u0644\u0631\u064e\u0651\u062d\u0652\u0645\u064e\u0670\u0646\u064f \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0639\u064e\u0631\u0652\u0634\u0650 \u0627\u0633\u0652\u062a\u064e\u0648\u064e\u0649\u0670\u201d (T\u00e2h\u00e2, 20\/5) buyurulmu\u015ftur. Bu ayet, tekv\u00een ile tenz\u00eel aras\u0131ndaki ili\u015fki dikkate al\u0131narak de\u011ferlendirilmelidir. Allah\u2019\u0131n \u201c\u0648\u064e\u0631\u064e\u062d\u0652\u0645\u064e\u062a\u0650\u064a \u0648\u064e\u0633\u0650\u0639\u064e\u062a\u0652 \u0643\u064f\u0644\u064e\u0651 \u0634\u064e\u064a\u0652\u0621\u064d\u201d (A\u2018r\u00e2f, 7\/156) buyurmas\u0131, rahmetin b\u00fct\u00fcn varl\u0131\u011f\u0131 ku\u015fatt\u0131\u011f\u0131n\u0131 g\u00f6sterir. Rahm\u00e2niyetin ard\u0131ndan Kur\u2019\u00e2n\u2019\u0131n \u00f6\u011fretilmesinin, insan\u0131n yarat\u0131lmas\u0131n\u0131n ve beyan\u0131n zikredildi\u011fi \u201c\u0627\u0644\u0631\u064e\u0651\u062d\u0652\u0645\u064e\u0670\u0646\u064f \u06dd \u0639\u064e\u0644\u064e\u0651\u0645\u064e \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064e \u06dd \u062e\u064e\u0644\u064e\u0642\u064e \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u06dd \u0639\u064e\u0644\u064e\u0651\u0645\u064e\u0647\u064f \u0627\u0644\u0652\u0628\u064e\u064a\u064e\u0627\u0646\u064e\u201d (Rahm\u00e2n, 55\/1-4) ayetleri de insan\u0131n yarat\u0131l\u0131\u015f\u0131n\u0131 ve ifade imk\u00e2n\u0131n\u0131 rahm\u00e2niyet \u00e7er\u00e7evesinde d\u00fc\u015f\u00fcnmeye imk\u00e2n verir.<\/li>\n\n\n\n<li>Rahm\u00e2niyet insan-insan ili\u015fkisinin temelini olu\u015fturur. Rahim ve rahmet aras\u0131ndaki anlam ili\u015fkisi de bu \u00e7er\u00e7evede de\u011ferlendirilebilir. S\u0131la-i rahim, yaln\u0131zca kan ba\u011f\u0131 de\u011fil, insanlar aras\u0131nda sorumluluk do\u011furan bir de\u011fer ili\u015fkisidir. Rahm\u00e2niyet ayn\u0131 zamanda peygamberli\u011fin gayesi, nebev\u00ee ili\u015fki dilinin temel niteli\u011fi ve insan\u0131n adalet, sorumluluk ve t\u00f6vbe bilincinin \u00f6nemli bir boyutudur.<\/li>\n\n\n\n<li>Rahm\u00e2niyet, insan\u0131n b\u00fct\u00fcn kainata kar\u015f\u0131 ta\u015f\u0131d\u0131\u011f\u0131 emanet sorumlulu\u011funu da kapsar. Varl\u0131\u011f\u0131 yaln\u0131zca sahip olunacak bir m\u00fclk olarak g\u00f6rmek, insan ile tabiat aras\u0131ndaki ili\u015fkinin bozulmas\u0131na yol a\u00e7ar. Emanet bilinci ise varl\u0131\u011f\u0131 korumay\u0131 ve onunla merhamet temelinde ili\u015fki kurmay\u0131 gerektirir. Rahm\u00e2niyetin bir di\u011fer boyutu da varl\u0131\u011f\u0131 yaln\u0131zca fayda a\u00e7\u0131s\u0131ndan de\u011fil, g\u00fczellik ve anlam bak\u0131m\u0131ndan de\u011ferlendirmeyi gerektiren rahm\u00e2n\u00ee estetiktir.<\/li>\n\n\n\n<li>Varl\u0131\u011fa yaln\u0131zca nesneler b\u00fct\u00fcn\u00fc olarak bakmak (e\u015fy\u00e2\u00ee bak\u0131\u015f) ile onu Allah\u2019\u0131n isimlerinin tecellileri a\u00e7\u0131s\u0131ndan de\u011ferlendirmek (esm\u00e2\u00ee bak\u0131\u015f) aras\u0131nda fark vard\u0131r. Esm\u00e2\u00ee bak\u0131\u015f, varl\u0131\u011f\u0131n kendi dilince Allah\u2019a y\u00f6nelen ve tesbih eden bir boyuta sahip oldu\u011funu dikkate al\u0131r. Her zerrede O\u2019nun esm\u00e2s\u0131n\u0131n tecellilerini g\u00f6r\u00fcr. Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de, \u201cG\u00f6klerde ve yerde bulunanlar, ister istemez O\u2019na teslim olmu\u015fken ve O\u2019na d\u00f6nd\u00fcr\u00fclecekken, Allah\u2019\u0131n dininden ba\u015fka bir din mi ar\u0131yorlar?\u201d (\u00c2l-i \u0130mr\u00e2n, 3\/83), \u201cOtlar ve a\u011fa\u00e7lar O\u2019na secde ederler.\u201d (Rahm\u00e2n, 55\/6) ve \u201cYedi g\u00f6k, yer ve bunlarda bulunanlar O\u2019nu tesbih eder. O\u2019nu hamd ile tesbih etmeyen hi\u00e7bir \u015fey yoktur. Ne var ki siz onlar\u0131n tesbihini anlayamazs\u0131n\u0131z. O, hal\u00eemdir, \u00e7ok ba\u011f\u0131\u015flay\u0131c\u0131d\u0131r.\u201d (\u0130sr\u00e2, 17\/44) buyurularak varl\u0131\u011f\u0131n teslimiyetine ve tesbihine i\u015faret edilmi\u015ftir.<\/li>\n\n\n\n<li>Esm\u00e2\u00ee ahl\u00e2k, Allah\u2019\u0131n esm\u00e2-i h\u00fcsn\u00e2s\u0131n\u0131 Kur\u2019an ve s\u00fcnnet b\u00fct\u00fcnl\u00fc\u011f\u00fc i\u00e7inde anlayarak bu isimlerin insana y\u00fckledi\u011fi kulluk bilincini, ahl\u00e2k\u00ee sorumluluklar\u0131 ve kazan\u0131labilir erdemleri belirleyen; insan\u0131n niyetini, karakterini, davran\u0131\u015flar\u0131n\u0131 ve kurumlar\u0131n\u0131 bu do\u011frultuda d\u00f6n\u00fc\u015ft\u00fcrmeyi ama\u00e7layan bir ahl\u00e2k kuram\u0131d\u0131r. \u0130nsan\u0131n kendisine, di\u011fer insanlara ve varl\u0131\u011fa bak\u0131\u015f\u0131n\u0131 \u015fekillendiren bu anlay\u0131\u015f; m\u00e2rifet, ub\u00fbdiyyet, taalluk, tahalluk, emanet ve rahmet unsurlar\u0131 \u00fczerinden ele al\u0131n\u0131r.<\/li>\n\n\n\n<li>Burada T\u00e2h\u00e2 Abdurrahman\u2019\u0131n yakla\u015f\u0131m\u0131 oldukla m\u00fchimdir. Zira onun yakla\u015f\u0131m\u0131nda \u201ctaalluk\u201d, Allah\u2019\u0131n isimlerini tan\u0131may\u0131 ve onlarla ili\u015fki kurmay\u0131; \u201ctahalluk\u201d ise bu ili\u015fkinin insan\u0131n ahl\u00e2k\u0131na ve karakterine yans\u0131mas\u0131n\u0131 ifade eder. \u0130l\u00e2h\u00ee isimleri bilmek ve zikretmek tek ba\u015f\u0131na yeterli de\u011fildir. Bu bilginin insan\u0131n davran\u0131\u015flar\u0131nda ve ili\u015fkilerinde kar\u015f\u0131l\u0131k bulmas\u0131 gerekir. Bu bak\u0131mdan taallukun tahalluka d\u00f6n\u00fc\u015fmemesi, esm\u00e2\u00ee ahl\u00e2k a\u00e7\u0131s\u0131ndan \u00f6nemli bir meseledir.<\/li>\n\n\n\n<li>Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de, \u201c\u0648\u064e\u0644\u0650\u0644\u064e\u0651\u0647\u0650 \u0627\u0644\u0652\u0623\u064e\u0633\u0652\u0645\u064e\u0627\u0621\u064f \u0627\u0644\u0652\u062d\u064f\u0633\u0652\u0646\u064e\u0649\u0670 \u0641\u064e\u0627\u062f\u0652\u0639\u064f\u0648\u0647\u064f \u0628\u0650\u0647\u064e\u0627\u201d (A\u2018r\u00e2f, 7\/180) buyurularak Allah\u2019a g\u00fczel isimleriyle dua edilmesi istenmi\u015ftir. Fahreddin er-R\u00e2z\u00ee, dua ile esm\u00e2-i h\u00fcsn\u00e2n\u0131n ku\u015fat\u0131lmas\u0131 aras\u0131nda ili\u015fki kurarak il\u00e2h\u00ee isimlerin ahl\u00e2k\u00ee hayattaki kar\u015f\u0131l\u0131\u011f\u0131 \u00fczerinde durur. \u201c\u0648\u064e\u0623\u064e\u062d\u0652\u0633\u0650\u0646\u0652 \u0643\u064e\u0645\u064e\u0627 \u0623\u064e\u062d\u0652\u0633\u064e\u0646\u064e \u0627\u0644\u0644\u064e\u0651\u0647\u064f \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064e\u201d (Kasas, 28\/77) ayeti, Allah\u2019\u0131n ihsan\u0131n\u0131n insana ba\u015fkalar\u0131na iyilikte bulunma sorumlulu\u011fu y\u00fckledi\u011fini g\u00f6sterir. \u201c\u0648\u064e\u0644\u0652\u064a\u064e\u0639\u0652\u0641\u064f\u0648\u0627 \u0648\u064e\u0644\u0652\u064a\u064e\u0635\u0652\u0641\u064e\u062d\u064f\u0648\u0627 \u0623\u064e\u0644\u064e\u0627 \u062a\u064f\u062d\u0650\u0628\u064f\u0651\u0648\u0646\u064e \u0623\u064e\u0646\u0652 \u064a\u064e\u063a\u0652\u0641\u0650\u0631\u064e \u0627\u0644\u0644\u064e\u0651\u0647\u064f \u0644\u064e\u0643\u064f\u0645\u0652\u201d (N\u00fbr, 24\/22) ayeti de il\u00e2h\u00ee ma\u011ffiret ile insan\u0131n affedicili\u011fi aras\u0131ndaki ili\u015fkiye dikkat \u00e7eker.<\/li>\n\n\n\n<li>Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de, \u201c\u0623\u064e\u0644\u064e\u0645\u0652 \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u0652 \u0628\u0650\u0623\u064e\u0646\u064e\u0651 \u0627\u0644\u0644\u064e\u0651\u0647\u064e \u064a\u064e\u0631\u064e\u0649\u0670\u201d (Alak, 96\/14) buyurulmu\u015f; ihsan hadisi de insan\u0131n Allah\u2019\u0131 g\u00f6r\u00fcyormu\u015f\u00e7as\u0131na kulluk etmesini, O\u2019nu g\u00f6rmese bile Allah\u2019\u0131n kendisini g\u00f6rd\u00fc\u011f\u00fcn\u00fc bilmesini istemi\u015ftir. Bu bilin\u00e7, insan\u0131n davran\u0131\u015flar\u0131ndan sorumlu oldu\u011funu unutmamas\u0131n\u0131 gerektiren \u015fehadet ahl\u00e2k\u0131n\u0131n temelidir. Bununla birlikte, \u201c\u0644\u064e\u064a\u0652\u0633\u064e \u0643\u064e\u0645\u0650\u062b\u0652\u0644\u0650\u0647\u0650 \u0634\u064e\u064a\u0652\u0621\u064c\u201d (\u015e\u00fbr\u00e2, 42\/11) ayeti, Allah ile insan aras\u0131ndaki ontolojik fark\u0131 ortaya koyar. Her il\u00e2h\u00ee isim insanda ayn\u0131 bi\u00e7imde ve \u00f6l\u00e7\u00fcde kar\u015f\u0131l\u0131k bulmaz. Esm\u00e2\u00ee ahl\u00e2k, il\u00e2h\u00ee isimlerle ili\u015fki kurarken insan\u0131n kulluk konumunu ve sorumluluklar\u0131n\u0131 esas al\u0131r.<\/li>\n\n\n\n<li>Hz. Peygamber\u2019in \u201c\u0625\u0650\u0646\u064e\u0651 \u0627\u0644\u0644\u064e\u0651\u0647\u064e \u0631\u064e\u0641\u0650\u064a\u0642\u064c \u064a\u064f\u062d\u0650\u0628\u064f\u0651 \u0627\u0644\u0631\u0650\u0651\u0641\u0652\u0642\u064e\u201d hadisi, Allah\u2019\u0131n r\u0131fk\u0131 sevdi\u011fini bildirir. R\u0131fk, muhatab\u0131n \u015fartlar\u0131n\u0131 g\u00f6zetmeyi, gereksiz sertlikten ka\u00e7\u0131nmay\u0131 ve insan\u0131 incitmeden iyili\u011fe y\u00f6neltmeyi gerektirir. \u201c\u0625\u0650\u0646\u064e\u0651 \u0627\u0644\u0644\u064e\u0651\u0647\u064e \u062c\u064e\u0645\u0650\u064a\u0644\u064c \u064a\u064f\u062d\u0650\u0628\u064f\u0651 \u0627\u0644\u0652\u062c\u064e\u0645\u064e\u0627\u0644\u064e\u060c \u0627\u0644\u0652\u0643\u0650\u0628\u0652\u0631\u064f \u0628\u064e\u0637\u064e\u0631\u064f \u0627\u0644\u0652\u062d\u064e\u0642\u0650\u0651 \u0648\u064e\u063a\u064e\u0645\u0652\u0637\u064f \u0627\u0644\u0646\u064e\u0651\u0627\u0633\u0650\u201d hadisi ise Allah\u2019\u0131n g\u00fczelli\u011fi sevdi\u011fini bildirmekte, kibri hakk\u0131 reddetmek ve insanlar\u0131 k\u00fc\u00e7\u00fcmsemek olarak a\u00e7\u0131klamaktad\u0131r. Bu hadisler, il\u00e2h\u00ee isimlerle ahl\u00e2k\u00ee tutumlar aras\u0131ndaki ili\u015fkiyi g\u00f6sterirken insana tevazu, r\u0131fk ve g\u00fczellik bilinci kazand\u0131rmay\u0131 ama\u00e7lar.<\/li>\n\n\n\n<li>Esm\u00e2\u00ee ahl\u00e2k meselesi, \u0130sl\u00e2m d\u00fc\u015f\u00fcnce gelene\u011finde farkl\u0131 eserler \u00fczerinden ele al\u0131nm\u0131\u015ft\u0131r. \u0130mam Gazz\u00e2l\u00ee\u2019nin \u201cel-Maksad\u00fc\u2019l-Esn\u00e2 f\u00ee Esm\u00e2ill\u00e2hi\u2019l-H\u00fcsn\u00e2\u201d, Fahreddin er-R\u00e2z\u00ee\u2019nin \u201cLev\u00e2mi\u02bfu\u2019l-Beyyin\u00e2t\u201d, Eb\u00fb Bekir \u0130bn\u00fc\u2019l-Arab\u00ee\u2019nin \u201cel-Emed\u00fc\u2019l-Aks\u00e2 f\u00ee \u015eerhi Esm\u00e2ill\u00e2hi\u2019l-H\u00fcsn\u00e2 ve S\u0131f\u00e2tihi\u2019l-Uly\u00e2\u201d, Kurtub\u00ee\u2019nin \u201cel-Esn\u00e2 f\u00ee \u015eerhi Esm\u00e2ill\u00e2hi\u2019l-H\u00fcsn\u00e2\u201d, Konev\u00ee\u2019nin \u201c\u015eerhu Esm\u00e2i\u2019l-H\u00fcsn\u00e2\u201d, Beyhak\u00ee\u2019nin \u201cel-Esm\u00e2 ve\u2019s-S\u0131f\u00e2t\u201d ve Hatt\u00e2b\u00ee\u2019nin \u201c\u015ee\u2019n\u00fc\u2019d-Du\u00e2\u201d adl\u0131 eserleri bu alandaki temel kaynaklar aras\u0131nda yer al\u0131r. Bu eserler, il\u00e2h\u00ee isimlerin anla\u015f\u0131lmas\u0131 ve insan\u0131n ahl\u00e2k\u00ee hayat\u0131ndaki kar\u015f\u0131l\u0131klar\u0131n\u0131n de\u011ferlendirilmesi bak\u0131m\u0131ndan \u00f6nem ta\u015f\u0131r.<\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>Prof. Dr. Mehmet G\u00f6rmez hocam\u0131z, \u0130sl\u00e2m D\u00fc\u015f\u00fcncesinde Rahm\u00e2n\u00ee Ahl\u00e2k Tasavvuru dersinde adalet ile rahmet aras\u0131ndaki ili\u015fkiyi, rahm\u00e2niyet kavram\u0131n\u0131 ve esm\u00e2\u00ee ahl\u00e2k\u0131n esaslar\u0131n\u0131 ele ald\u0131. Rahm\u00e2n\u00ee ahl\u00e2k\u0131n adalet, insan onuru, sorumluluk ve \u0131slah ilkelerini birlikte ku\u015fatt\u0131\u011f\u0131n\u0131 vurgulayan hocam\u0131z, \u015fu hususlara de\u011findi:<\/p>\n","protected":false},"author":1,"featured_media":7852,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_eb_attr":"","postBodyCss":"","postBodyMargin":[],"postBodyPadding":[],"postBodyBackground":{"backgroundType":"classic","gradient":""},"footnotes":""},"categories":[9,103],"tags":[],"class_list":["post-7851","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ders-ozetleri","category-islam-dusuncesinde-rahmani-ahlak-tasavvuru"],"gutslider_comments":0,"_links":{"self":[{"href":"https:\/\/ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts\/7851","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ide.org.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ide.org.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ide.org.tr\/index.php\/wp-json\/wp\/v2\/comments?post=7851"}],"version-history":[{"count":1,"href":"https:\/\/ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts\/7851\/revisions"}],"predecessor-version":[{"id":7853,"href":"https:\/\/ide.org.tr\/index.php\/wp-json\/wp\/v2\/posts\/7851\/revisions\/7853"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ide.org.tr\/index.php\/wp-json\/wp\/v2\/media\/7852"}],"wp:attachment":[{"href":"https:\/\/ide.org.tr\/index.php\/wp-json\/wp\/v2\/media?parent=7851"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ide.org.tr\/index.php\/wp-json\/wp\/v2\/categories?post=7851"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ide.org.tr\/index.php\/wp-json\/wp\/v2\/tags?post=7851"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}